Shoftim – Deuteronomy 16:18-21:9

If we are not to make a sacred pillar why was Jacobs pillar accepted? Must we always have two or three witnesses? Who has the authority today? Are we guilty of rejecting Yehovah as King? What of the Harry Potter question and how far do we take Deuteronomy 18:9-14? Who is the prophet likened unto Moses?

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  1. YoAv ben Porey says

    Shabbat Shalom Jono,
    I still enjoy “The Pearls.” Todah Raba!! Perhaps Nehemia can do the Haftarah from China.

    Many in the Church believe “Jesus” broke Torah when ‘healing’ on the Sabbath; they do not realize the He affirmed Torah. Torah was affirmed, in the discourse of “The Woman Caught in Adultery.”

    DEU 19:15 “A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed.
    NUM 35:30 ‘If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness.
    DEU 17:6 “On the evidence of two witnesses or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of one witness.
    2 COR 13:1 ….Every fact is to be confirmed by the testimony of two or three witnesses.

    John 8:10 Straightening up, Yeshua said to her, “Woman, where are they? Did no one condemn you?” ( NASB 1995)

    Blessings to you & Chani.

  2. George says

    Blessings Jono,

    Another year has passed. I have been pondering these next 2 verses of late and behold Nehemia touches on the topic.

    Nehemia stated that a false prophet, isn’t one who utters a prophecy requiring repentance, that doesn’t come to pass, BUT one who utters a positive prophecy that does not come to pass, is a false prophet.

    How does John 14:12 & 13 stack-up to this definition?

    John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (13) And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

    It seems to me, “he that beliveth on me,” is NOT limiting as to only the Apostles or just to the early Church, but to all who believeth on Jesus.

    Blessings to you and to all who find fruit and jewels in these “Torah Pearls.”

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