What does it mean in Deuteronomy 26:5 where it says “my father was a Syrian”? What is the 2nd Tithe? What are the secret ingredients of Keith’s breakfast green drink? Where is God’s “holy habitation”? What is the one thing God will do with all His heart and with all His soul? Is the glorious and awesome name that we should fear “THE LORD YOUR GOD”? Who, in Deuteronomy 28:68, was taken in ships?
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Please continue with the prophets! This program has been such a blessing and it always leaves me with something to search out and ponder. Thank you!
Aloha Jono, Keith and Nehemia!
First of all, you guys rock because Yehovah is AWESOME! Thank you for taking the time to share the things which our Father has been teaching you through His Torah. I’ve been enjoying the insight and understanding that you all present and I’ve got to say, this is by far the most well-rounded program that I’ve heard when it comes to the study of Yehovah’s Word!
Ki Tavo has been an eye opener, for me, and I appreciate what you’re doing there at Truth2U!
Keep on keepin’ on and I look forward to the day that you all have a program about the Haftarah! Yehovah bless you and keep you, my Brothers! Aloha and Shalom!
Prophets Pearls!!!!!!!!!!! Praise Yah !!
please please please continue with the haftora
yes we want to hear the Prophets, the teachings are sooooo awesome…. thank you Bless you all, Praise Yah!!!!!!!!!!
On Deuteronomy 26:5, I discovered a commentary of several possible interpretations from what I think is a Rabbinical source
(http://bible.ort.org/books/torahd5.asp?action=displaypage&book=5&chapter=26&verse=5&portion=50),
I think Nehemia’s explanation of the verse makes sense, I just wanted to point out that (and please correct me if I am wrong) even within the jewish tradition there is more than one possible interpretation of this verse, below is what I found:
homeless Aramaean
(Rashbam; Sforno; cf. Chizzkuni on 11:17). Or, ‘a poor Aramaean’ (Ibn Ezra, Chizzkuni; Bachya), or, ‘a persecuted Aramaean’ (Radak, Sherashim). Jacob is referred to as an Aramaean because this was the homeland of his ancestors. Or, ‘my ancestor was exiled to Aramaea’ (Targum Yonathan; Ralbag), or, ‘my ancestor abandoned Aramaea’ (Septuagint). Or, ‘An Aramaean [tried to] destroy my ancestor [Jacob],’ where the Aramaean is Laban (cf. Genesis 31:22,29; Targum; Sifri; Saadia; Rashi).